راضيه نصيرزاده, محمد رضا شعيري,
Volume 8, Issue 1 (4-2010)
Abstract
Normal 0 false false false EN-US X-NONE AR-SA MicrosoftInternetExplorer4 Aim and Background: In our society, main pillar of life consist of religion and religious beliefs. and effort for religious training, specially in children, are principal solicitude’s administrators . also, base of child’s religious upbringing effect by their parent’s interaction. The purpose of the present research was to examine The relationship between children's perception of parents violence in child rearing and children's religious beliefs. Method and Materials: in a field-descriptive research A sample of 122 elementry school students ages 6 to 11, ( 67 boys and 55 girls) was selected through cluster sampling by using a individual semi-structured interview and analyzing children's paitings gather necessary informations for attain the goals research. Frequency, frequency percent and chi- square were used for daita analysis. Findings: Results show that abused children (physical and verbal) painting god's image used symbol more than human images. In addithion to, abused children prefer to prayed on special time and in time of need and for their families. While children without abuse experiences attend to prayed regularly for their acquaintance , other people and spiritual objectives. Their priorites for praying were "Prayer for health and forgiveness of quilts for themselves and their relatives" and the lowest rank in children' prayers was "prayer for Emam zaman( redeemer )". Conclusions: results suggested to important role of parents and scholastic training. And they expand information about religious psychology in children to our present knowledge. Then they could be useful for religious training in children.
محمد آهنگرکانی, اصغر پوردرویش, فاطمه شفیعی, الهه گودرز ناصری,
Volume 16, Issue 1 (4-2018)
Abstract
Aim and Background: According to the role of religion and religious in function and mental health of society and family members, and regarding the effect of family structure and values on religious orientation, this study aimed to investigate the mediating effect of marital values in the relationship between family structure and religious orientation. Methods and Materials: In this study, 357 marital individual (208 women and 149 men) selected from Babol City, Iran, through a multistage random cluster sampling method. Participants completed the Olson family structure, Allport religious orientation, and Delkhamoush marital value scales. Findings: There was a significant correlation between family cohesion with internal orientation (P < 0.01), external orientation (P < 0.01), embeddedness (P < 0.01), egalitarianism (P < 0.01), affective autonomy (P < 0.05), intellectual autonomy (P < 0.05), and hierarchy (P < 0.01). Moreover, there were a significant correlation between family flexibilitywith internal orientation (P < 0.05), affective autonomy (P < 0.05), intellectual autonomy (P < 0.05), and egalitarianism (P < 0.01), and the result of the path analysis and the model goodness of fit indices supported the meditational effect of marital values. Conclusions: It is concluded that family structure and marital value, as two psychological constructs, can play a significant role in creating religion orientation.